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The fictitious village-legend of Nangeli is about an Ezhava woman who lived in the early 19th century at Cherthala in the erstwhile princely state of Travancore in India and supposedly, cut off her breasts in an effort to protest against a caste-based " breast tax ". It is not officially recognized in any of India's historical accounts and its historical authenticity is debatable. Nangeli is a story that was made up by left-leaning academics to discredit the Hindu culture with the support of the Church. Multiple historians have documented that uncovering one's breasts was revered as a symbolic token of homage from the lower castes towards the upper castes in the state of Travancore and a state-law prevented any covering of breasts since it demarcated the caste hierarchy in a prominent manner. This had often been the focal point of multiple rebellions by lower castes. A breast tax or mulakkaram was also allegedly imposed by the-then Brahmin king on lower caste Hindu women, which was to be paid if they wished to cover their breasts in public; it was supposedly assessed in proportion to the size of their breasts. Pillai and other scholars reject a rigid interpretation of the etymological connection and instead assert it to be a generic woman-specific tax that was charged from all lower caste communities. According to the story, in the early years of the 19th century, the pravathiyar village officer of Travancore, came to her home to survey her breasts and collect the breast tax. Following the death of Nangeli, a series of people's movements apparently set off and similar folk-lores have been noted. Pillai though rejects this narrative and argues that covering breasts was not a fashion in Kerala's radically liberal and matriarchal society.
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